Burma is on fire

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Night was closing in on a gray Bangkok day as Jana and I took the express rail to Suvarnabhumi Airport, 33 dirty urban kilometers from the city center. We boarded our Air Asia flight to Yangon, and were soon ascending through the dense layer of smog that hung over the city. I pressed my forehead against the small window and was looking out at the thick clouds rolling by when suddenly we burst through the top of the clouds into dazzling clear light. The sun, far to the West, cast sharp horizontal rays across the open sky. An infinite view. I sat mesmerized for an hour, watching shadows deepen over rough currents in the ocean of clouds below.

We started to descend. The plane plunged into the gray ocean of clouds and the sun disappeared. We floated downward until, just as suddenly, we dropped below the clouds into full night. As my eyes slowly adjusted to the darkness, I began to make out the contours of a ragged coastline. Burma appeared to me first as an absence, negative space in my field of vision, completely dark but for the ghostly shimmer of winding rivers stretching toward the sea. No city lights. No electricity. No evidence of human habitation.

But scattered all across the dark mass below: fire. Dozens of open flames, strewn out to the horizon, as though flung by God’s dripping hand, blazing orange and red against the dark earth.

Burma is on fire. I was thinking through this when a cluster of electric lights appeared in the dark distance, a small smattering island of light, toward which our plane directly headed. Yangon.

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There is no trash service in Burma. Whatever isn’t needed or can’t be reused gathers up in piles, either through the force of wind and the shove of foot traffic or through the effort of sweeping and gathering. Branches and leaves, food scraps, paper, and, increasingly, plastic bottles and bags, cellophane packaging — all the things we drop in the trash that then magically disappear do not magically disappear in Burma. Instead they are set on fire. Dark plumes rise from glowing piles, large and small, city and country.

Add to that the smoke of the slash and burn of fields being cleared to make way for crops of rice and tea and pulse and beans.

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Add to that the diesel fumes that spew from mid-century Mercedes and Mazdas, secondhand Japanese sedans, and low-gear open engine tractors that serve as primary transport outside of urban centers.

Add the exhaust trailing from thousands and thousands of motorbikes buzzing along unlikely roads and paths. (But not in Yangon where motorcycles are banned by government decree.)

Machines don’t die permanent deaths in Burma. There is nothing to replace them. They are kept alive by hook and crook. Mechanics set up shop on the sidewalk: a jumble of rusty tools, put up a sign, and open for business. Curbside open heart engine surgery. Plastic water bottles full of home-brew petrol are stacked in stands along the road, glowing amber in the sun, like lemonade stands for motorbikes.

All that smoke and smog adds up to a continual haze that pervades the Burmese air. It washes out colors and blurs the edges of objects. Successful photos are taken only in the short hours after dawn, before the ascending sun’s rays are trapped and diffused by the gathering smoke.

The effect is cumulative. I develop a harsh cough, an upper respiratory infection of some sort, that much as I try will not be ignored.

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I had been warned by other travelers that it is prudent in Burma to eat only food cooked while you wait. Street stalls, market diners, and roadside restaurants offer bowls and platters of noodles, curries, fish, meats, fried snacks, etc that have been prepared hours in advance and are left to stew in the sun. Flies are shooed away by hand, or by carousels of plastic bags rotating on wheels propelled by strings and pulleys, or not at all. A pile of noodles looks innocent enough sitting on the counter, and the Burmese consume it all with abandon, but unless you are Burmese you want to eat food cooked only in the moments immediately prior to consumption. A lack of discretion can take you out for days.

I’m at a local street cafe in the charming village of Hsipwa. I order Burmese tea– strong and sweet– and samosas. The samosas arrive cold. I look around and I spot a small pyramid of samosas piled onto a big steel bowl on a table in the kitchen. There is no telling how long they have been sitting there. I eat them anyway.

The next morning we are meant to catch a bus– wake up call at 5am. But I have been up all night spewing liquid out my back end like a fire hose. I stay in bed for the rest of the day, and the cough sets in. It dogs me throughout my trip, well past Burma, throughout Thailand, and into Laos. My stomach muscles ache, sharp pains with each relentless coughing fit. There is a gurgling and burning when I breathe. It subsides for a day or two and then reemerges with a vengeance whenever I am fatigued or overdrawn.

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Traveling in Burma is difficult, uncomfortable, and time-consuming. Tourists are banned from many regions, ostensibly for their own protection, but there is much that the military government prefers not to be seen. There are regular and affordable bus services connecting many areas, but the roads, where they exist, are abysmal. It is not unusual for a bus ride of a couple hundred miles to take 15 hours or more, shifting and lurching through ditches, cracks, and potholes. The buses are, without exception, absolutely freezing. The air-conditioning is on full blast. There seems to be no concept of dialing in a comfortable medium. It is either on or off, all the way. Everyone on the bus puts on every bit of clothing they have. We hunch and huddle together to preserve body heat. The TV in the front of the bus is on, loud. Every bus in Burma is showing the same sitcom: the same three goofy hapless guys, the majority of the action taking place in a single room, the set apparently lit by bare light bulbs, the production values primitive, the situations ridiculous, but judging by the uproarious laughter of the Burmese on the bus, very, very funny. It’s either that or the equally impressive music videos– most likely one of the apparently numberless videos and live recordings of a single group out of Yangon: The Lazy Club. Passengers sing along with abandon.

The bus station is invariably located 20 or 30 kilometers out of town. A taxi is required, often costing twice as much as the bus.

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There are also trains, but these are run by the government, apparently haven’t been serviced since they were abandoned by the British, and are notorious for arriving hours or days past schedule. I spent one of my more memorable mornings on the circular train in Yangon. It ranges out in a wide circle from the city center, through small villages and fields of rice and watercress. Local transport. I was the only foreigner in my section of the train– a fly on the wall observing a day in the life of Yangon. This was my first close taste of the diversity of the Burmese people, the many different tribes and ethnicities that mingle and mix in the urban center. People hopped off and on, carrying their wares to market, going to school, or to a job in the city.

By far the easiest way to travel longer distances in Burma is to fly. There are several domestic airlines to choose from, none of which are known for their stellar safety records. Flying is also problematic because the airlines are either owned by the government or run by the Burmese business tycoon Tay Za, who is closely connected to former head of state Than Shwe.

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Flying is also expensive. This becomes a point of contention between Jana and me. I’m stubborn and would prefer to spend 17 sleepless hours bumping through the night in a freezing cold bus than to dish out ten times the money to fly there in an hour or so. Jana is stubborn and thinks flying is money well spent for the comfort, time saved, and chance to sleep.

But even with the luxury of flying, it can still take days to get where you want to go. The boat up the river leaves only on Tuesday and Friday. It takes half a day just to get from town to the bus station. You can’t assume you can get from point A to point B to point C. You will have to go back to A to get to C. There is always someone willing to get you where you want to go for a price, but hours in a taxi quickly turns into hundreds of dollars. We realize that in the few weeks we have, there will only be time to see a few of the most compelling (also most travelled) spots, and almost no time for aimless wandering.

Also, everything is full. Since Burma began easing the visa requirements, tourists have been arriving in droves. You can get a 28 day Burmese visa in Bangkok within a day. We met very few Americans, but the place is full of tourists (mostly French). What infrastructure there is to accommodate them is stretched beyond capacity. As such, we had to plan, which I hate. Throughout the trip we called 2 days in advance everywhere we went to book transportation and find a place to sleep, often calling several places before securing a spot. Those who didn’t plan discovered the joy of spending half their precious visa time huffing their gear around town from guest house to guest house hoping to find someone about to vacate.

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Money is tight. Because of the sanctions imposed on Burma, it is almost impossible to get more money once you are in the country. Only the highest end places accept credit cards. The ATMs don’t work for foreigners. The money you bring in is all the money you will have for the duration.

Jana and I arrive in Yangon with money belts full of pristine new hundred dollar bills, compressed between hard sheets of card stock, and zipped tight into plastic pouches. I had learned from the forums that only perfect post-1996 US currency (with the big faces) would be accepted by the Burmese. A bend, a tear, or a mark and it might as well be toilet paper. We had also budgeted based on advice from previous travelers. But because of the tourist influx, prices are rising sharply. Taxi drivers especially seem to have realized they have a captive audience. And I hadn’t planned to spend cash on domestic flights.

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It quickly becomes apparent to me that traveling in Burma with Jana with only a couple of weeks and limited funds at our disposal is not going to be much like my other travels– alone, with unlimited time, few expectations, and plenty of transportation options. Before long, I’m dying to get off the gringo trail, away from the tourist infrastructure, the cafes and organized tours and treks, the hard sell and hustle. I don’t care if it’s uncomfortable. I don’t care if I get sick. I want to see what Burma is like for the people who live there, not the Burma that is presented to tourists. I want to eat what they eat, travel like they travel. I want to throw the Lonely Planet guidebook out the window and just see what happens.

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It all boils up and over. We don’t have enough money. We don’t have enough time. Jana would prefer to spend extra money to save time and avoid being sick and uncomfortable. I just want to get away from tourists. Jana accuses me of injured pride, because the reality at hand won’t allow me to pursue my romantic fantasy of myself as a hard-boiled traveler. I accuse her of too readily exchanging cash for comfort, willing to settle for the tourist version of Burma rather than getting into the real dirt.

More than once, I suggest to Jana that maybe this isn’t working out. Our styles of travel are incompatible. Maybe we should just go our separate ways for the rest of the trip. But she doesn’t feel comfortable going it alone, and, anticipating that it might not be the smoothest sailing traveling together, I had promised her that I wouldn’t abandon her if things got tough. We weren’t to part unless we both agreed it was a good idea.

She says to me, “You keep accusing me of complaining, of being selfish and caring only about my own comfort, but you haven’t stopped complaining about tourist this and tourist that, how you aren’t having the authentic experience you had hoped, how much everything costs — ever since we got here.” I suddenly see her point. I keep getting frustrated with Jana, but I’m really mad at Burma. This place won’t let me run free. I keep trying to resign myself to the fact that time and money are limited, that aimless wandering is not an option, that it takes a huge amount of planning and time just to get around this country, especially visiting for the first time, and that I’m going to have to let go of much of what I imagined this trip would be. I keep trying to accept things as they are, but the rebel in me rises again and again, generating tension.

I resolve to shut the hell up and make the best of it. And we both, in the end, in spite of the smoke and sickness and tourists and discomfort and frustration, fall in love with the place.

Next: more better.

Burma

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I’ve been in Burma (Myanmar), traveling with my friend Jana. With borders touching India, Bangladesh, China, Laos, and Thailand, Burma has been held in relative cultural and economic isolation for decades while many of the surrounding countries have rapidly developed. Burma’s isolation is partly due to strict sanctions imposed by the US and EU in protest of the harsh repression of dissent by the ruling military and ongoing atrocities committed in wars with ethnic minorities in border regions. But change is coming to Burma. In November 2010, a nominally civilian government was elected into power and the new president Thein Sein began making a series of gestures to indicate that Myanmar is in the process of converting to a democratic society and would like to begin engaging with the global economy. Many political prisoners have been released, including Burma’s beloved icon of democracy, Aung San Suu Kyi. The press has been given more freedom. The government is attempting to reach out to the dissenting ethnic groups, one of which (the Karen) it has been fighting for more than 60 years.

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On the day that we arrived in Burma, the front page of the Myanmar Times announced in bold headlines “Historic Week for Burma” and “US to Establish Full Diplomatic Relations”. Since Hilary Clinton visited Burma last fall, meeting with both the standing government and with Aung San Suu Kyi, the international floodgates have opened. Dignitaries from all over Europe followed Clinton’s lead. Governments, investors, corporations across the globe smell opportunity. Everyone is cheering Burma on and the people are full of cautious optimism. A restaurant owner in Mandalay told me that this is the most hope she has seen in her country since the military took over in 1962.

All of this puts the country in a very interesting position. It is one of the few places in the world that has not been playing the globalization game which has been transforming our planet over the last several decades. Burma gives the impression, as Jana put it, of squatting in the crumbling colonial infrastructure built by the British in the first half of the twentieth century. Aside from the comparatively ridiculous excesses of military/government wealth, what remains for the rest of the country are the dregs of former times. Grand colonial buildings are filthy, crumbling, and often empty. The trains haven’t been upgraded since they were built. Roads are abysmal, where they exist at all. Sanitation, plumbing, health care is virtually non-existent. Whatever we may mean by development, relatively little of it has touched Burma in half a century.

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In spite of this, or more likely because of this, the people of Burma are some of the warmest, happiest, least-encumbered people I have yet encountered. This seems to be the consensus among those who visit. You fall in love with the people. In my three weeks traveling there, I never once heard an argument or even a raised voice. Everywhere people were smiling, children playing. There are tensions of race and class, to be sure, and the litany of atrocities committed by the military is truly horrifying. But there is a tangible sense of well-being, of psychological freedom, of spiritual health in the lives of the people. No one is in a hurry. There is joy in family and community. There is little confusion about needs and wants. Aside from a few (already jaded) tourist hot-spots, there is a welcoming of strangers, genuine interest, and hospitality. Life, in short, is good.

This is all about to change.

It is difficult to gauge the motives driving the government’s apparent move toward openness. Some suggest that their gestures are, as always, entirely self-serving. Burma is rich in natural and human resources. As the economy opens increasingly to foreign investment and trade, those who control access to resources stand to get filthy, stinking rich. Even as overtures were being made to some rebel groups, the army was stepping up operations to gain control of lucrative mining and development areas. As the values of a globalized consumer culture work their way into local hearts and minds, those who control the flow of consumer goods into local markets stand to get filthy, stinking rich. There are less than noble reasons some might seek reform.

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Still, Burma is in a unique position in regard to globalization. The Burmese are quite aware of the risks involved. They have seen the effects of free trade and global commerce in neighboring countries. They have seen how a country rich in natural resources, but little else, can become quickly despoiled and indebted via global integration. They have seen the vulnerability to global financial markets borne of highly integrated systems of exchange. They have seen the corrupting influence of consumerist values. Having sat out the first rounds, they are now positioning themselves to enter the game, but they do not want to sell their people or their environment out cheap.

A hopeful view will look at the recent reforms, and especially the recent landslide victory of Aung San Suu Kyi and the National League for Democracy in parliamentary elections, as positive signs of a move away from military rule toward a real working democracy. A hopeful view will believe that Burma has seen enough of the promise and peril of globalization to be both very careful and very smart about opening. Hopefully, as the country moves toward democracy, the people themselves will be increasingly empowered to steer the course of their own development. What are the long-terms costs of globalized development, to both culture and the environment? Who exactly stands to gain? Gain what? Is it worth it?

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Having spent a total of three weeks as a visitor to Burma, I really have no right to an opinion. One barely scratches the surface, and hopes not to scratch too deeply. To me, the inevitable changes, regardless of motive, are bittersweet. To decades of military repression, war, poverty, disease: good riddance. To democracy, to freedom of expression, assembly, and mobility: about time. But to the forces of globalized development, which will with increasing velocity certainly and irreversibly alter the land, culture, and character of this beautiful place, change the lives and values of its beautiful people, and make it less like it was and more like everything else: Be careful, Burma. You, who don’t have much, may have something to gain, but you have a lot to lose.

Many more photos of Burma in my Photo Gallery.