The Orienting Question(s)

Ely, Minnesota -I’ve been working through a book called How to Find the Work You Love by Laurence G. Boldt. It’s a great book, emphasizing the pursuit of a life that integrates work and meaning. He quotes Aristotle: “Where your talents and the needs of the world cross, there lies your vocation.” This simple sentence, Boldt says, tells you everything you need to know to find the work you love.

There are some exercises. One of the first is to formulate an orienting question that you can use to help shape your search for meaningful work. This should be a question that gets to the center of your own personal values, the heart of meaning. What are you looking for, really?

I’ve decided to post my Orienting Question(s) and the response I initially wrote (really a further elaboration of the question rather than an answer), because it brings up a lot of the issues I’ve been thinking and writing about lately. It’s a reflection of my own thought processes, an internal debate. It wasn’t really intended for an external audience. But here you go, anyway. Good Luck.

The Orienting Question(s):

  • How can I be most useful?
  • What am I willing to commit my life to?
  • What could I do with my remaining time, given my current lack of experience, limited capital, and personal emotional/mental limitations, to develop a calling that most effectively addresses the need for global sustainability, justice, and an equitable future for all people?
  • What could I do that would be of most benefit to all sentient beings?

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Vipassana: Part III

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Igatpuri, India -Dhamma Giri, also known as the Vipassana International Academy, is the main hub for all the vipassana meditation centers throughout the world under the teaching of S.N. Goenka. Located in Igatpuri in the state of Maharashtra, India, the garden-strewn campus is set in a dry desert bluff climate reminiscent of the American southwest. There are several large pagodas surrounded by rows of individual meditation cells. There are a number of larger dhamma halls for group meditations and discourses, and men and women are completely segregated into different areas. It’s a slick and comfortable operation, accommodating hundreds of students per course. There is also a separate facility for old students engaged in long term courses, up to 90 days and even longer. The kinks of some of the less-established centers have all been worked out, and I found Dhamma Giri to be incredibly conducive to serious meditation. There are very few distractions, and even though there were hundreds of people at a time sitting in the main hall, they all seemed to be working very hard.

This was my fifth 10-day course and, in spite of (or maybe because of) the comfortable efficiency of the place, it was my roughest sit so far. I worked hard and without much internal or external distraction. The difficult part of meditation is also its greatest benefit: you get a real good look at yourself. The veils of delusion are systematically stripped away, and you stare unblinking into the truthful mirror, which can be alternatively deep and dark and sometimes far too bright. I went through it, boy, I can tell you. It ain’t easy. But in the end, there is no question; it is the single best thing I do for myself. Facing the reality of self and world. Looking at it. Seeing it. It is a process of purification, a refiner’s fire. It hurts like hell, but in the end, you emerge with a much greater degree of equanimity and awareness. So much happens in 10 days, it would take volumes to write it all down. But here are some notes and thoughts arising from this particular course. For a more detailed account of vipassana in general, some necessary background info, and a document of my initial experiences, see my original vipassana post.
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Dharamsala, the Dalai Lama, Tibetan Buddhism

Dalai LamaMcleod Ganj, India -A simple monk. That is how the Dalai Lama describes himself when approached by the Western media, who invariably want to know, “Who are you?” But come to the Tibetan communities of Northern India and you will get a very different idea of who the Dalai Lama actually is. His picture hangs from almost every wall. Almost always he has a silly joyous grin, like he just ate a cookie or thought of something really funny. He has those big goofy glasses and simple saffron and gold robes. Those in the West who meet him say he is completely without pretension. They feel as though they were meeting an old friend. He exudes an aura of warmth and unconditional acceptance, without judgment, moving those in his presence to laughter or tears. But for the Tibetans, the Dalai Lama is like a combination of King and Pope, the head of state of the Tibetan Government in Exile and the most exalted lama of all the four major traditions of Tibetan Buddhism. He is believed to be the incarnation of Avalokitesvara, the bodhisattva of compassion. Many believe him to be fully enlightened, a living Buddha, the highest form of being there is.

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The Chinese invaded Tibet in 1949, when the current (14th) Dalai Lama was only 15 years old. Ten years later, under brutal repression by Chinese forces, he fled into exile, making his home in Dharamsala, India (actually up the hill from Dharamsala, in Mcleod Ganj) and establishing the Tibetan Government in exile. Over 1 million Tibetans have died at the hands of Chinese; tortured, murdered, frozen to death on the long journey over the Himalayas in search of refuge. Over 6000 monasteries in Tibet have been destroyed, and those who remain are forced to denounce the Dalai Lama and undergo strict programs of “re-education”. The oppression continues unabated. In September of this year (2006), climbers on Mount Everest took video footage of Chinese troops firing on innocent men, women, and children at 19,000ft as they tried to make their escape out of Tibet. The suffering of the Tibetan people is almost unimaginable (see www.tibet.org), but under the direction of the Dalai Lama, they have responded to the Chinese with what can only be called compassion. Long-suffering, non-violent, patient. They have refused to adopt the mind of their oppressors, holding faithfully the basic Buddhist principle of causing no harm to any living being. Continue reading

Vipassana

Dhamma Pakasa Meditation CenterFor the third time in as many years I have attended a 10-day silent meditation retreat in which I got up at 4am every day, sat cross legged on the floor with eyes closed for more than 10 hours per day, ate no food after noon, made no physical or communicative contact with another human being, and otherwise cultivated a sense of complete isolation in which to explore the inner depths of the phenomenon of my own mind and body.

What on earth would motivate an impulsive wanderer like myself to submit to such rigorous discipline for so many hours? Well, read on, young grasshopper, read on… Continue reading