Sit

After a day’s reflection, and a little bit of adjusting to the re-entry, I realize that I just spent the last weekend participating in an event of unqualified beauty. There was simply nothing that was not beautiful about the three days I spent meditating with a couple dozen other Midwestern souls in a small retreat center in rural south-central Minnesota. There was pain, there was frustration, there was all the madness of our individual minds and the suffering of our bodies, but who we were and what we were doing there was nothing if not beautiful. This was my first residential meditation retreat with the Common Ground Meditation Center in Minneapolis, led by the wise, compassionate, adorable, and apparently ego-free Mark Nunberg.

If you are reading this, you probably already know about my experiences with the 10-day vipassana courses in the tradition of S.N. Goenka. You have read how transformative and freeing this practice has been for me. The Common Ground also practices vipassana, but with a broader interpretation than the very specific technique taught at the Goenka centers. At first I was a bit suspicious of this. The Goenka version is very rigorous and specific. The honing of single-pointed awareness followed by sustained attention to the sensations of the physical body leads to deep insight into the nature and construction of the mind/body phenomenon we experience as the self. It is a powerful method. I didn’t want to lose out on the benefits I know I have received from this.

The Common Ground approach to vipassana, on the other hand, at least on this retreat, was much more open to interpretation and variation of method. The daily timetable was similar to Goenka’s courses. Noble silence. The taking of refuge and precepts. Many hours of sitting each day. But instead of a specific technique, Mark’s instructions were simply “relax the body and mind.” No object of attention was suggested. Nothing in particular to try to do. Just relax and pay attention. Similarly, the theme for the weekend was simply “forgiveness”. More like gestures, images, or metaphors than specific instructions, we each of us went to work on whatever relaxing the mind and body and being mindful of forgiveness might bring forth in a few days of sitting quietly, eyes closed, mind (more or less) alert.

At the closing of the retreat, as the whole community gathered and each shared a bit of what had transpired that weekend, it was surprising and deeply moving to see how many different ways lives had been touched in a few short days. The simple instructions and broad theme were taken up, worked with, absorbed, and practiced in as many different ways as there were people in that room, and each and every one seemed to be touched by some different word or experience or insight that reached them exactly were it was needed for that person, in that place, at that time.

While Goenka’s method remains, for me anyway, a deeply effective means toward lasting change, there was nothing that I could fault with the experience with Common Ground. The fruit, the blessing, the liberation, the result of the practice is evident; the value incalculable. It needn’t be compared. The point is: sit. How rare to stop with the endless machinations of our daily lives, to stop and simply observe what is going on in there, in mind and body. It is not a particular technique or method, but awareness itself that opens us, brings forth transformative insight, and changes us, truly, for the better. And there is the beauty of it. There is nothing but good happening here, and in the company of so many others, that is an amazing thing.

Vipassana: Part III

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Igatpuri, India -Dhamma Giri, also known as the Vipassana International Academy, is the main hub for all the vipassana meditation centers throughout the world under the teaching of S.N. Goenka. Located in Igatpuri in the state of Maharashtra, India, the garden-strewn campus is set in a dry desert bluff climate reminiscent of the American southwest. There are several large pagodas surrounded by rows of individual meditation cells. There are a number of larger dhamma halls for group meditations and discourses, and men and women are completely segregated into different areas. It’s a slick and comfortable operation, accommodating hundreds of students per course. There is also a separate facility for old students engaged in long term courses, up to 90 days and even longer. The kinks of some of the less-established centers have all been worked out, and I found Dhamma Giri to be incredibly conducive to serious meditation. There are very few distractions, and even though there were hundreds of people at a time sitting in the main hall, they all seemed to be working very hard.

This was my fifth 10-day course and, in spite of (or maybe because of) the comfortable efficiency of the place, it was my roughest sit so far. I worked hard and without much internal or external distraction. The difficult part of meditation is also its greatest benefit: you get a real good look at yourself. The veils of delusion are systematically stripped away, and you stare unblinking into the truthful mirror, which can be alternatively deep and dark and sometimes far too bright. I went through it, boy, I can tell you. It ain’t easy. But in the end, there is no question; it is the single best thing I do for myself. Facing the reality of self and world. Looking at it. Seeing it. It is a process of purification, a refiner’s fire. It hurts like hell, but in the end, you emerge with a much greater degree of equanimity and awareness. So much happens in 10 days, it would take volumes to write it all down. But here are some notes and thoughts arising from this particular course. For a more detailed account of vipassana in general, some necessary background info, and a document of my initial experiences, see my original vipassana post.
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Notes from Nepal

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Kathmandu, Nepal -
Crossing Over – The Lama and the Monk – Vipassana, Nepal Style – Violent Generous Nepal.

Crossing Over
Nepal started working its easy charm the moment I crossed over. A man in a colorful topi (traditional Nepali cap) stood outside of the humble immigration shack holding a steaming cup of tea. “Namaste, sir,” he said with a smile. “Namaste,” I said, and then looked to move past him, thinking that he was just some local guy hanging out, he seemed so unhurried and wore no mark of authority. “You are coming from India?” “Yup. On my way to Kathmandu.” “Welcome to Nepal!” We chatted for a few minutes and then he casually asked me for my passport. Only then realizing that he was the immigration officer, I handed it over, along with $30 US. He went in the shack, stamped the book, and handed it back to me. “That’s it?” I asked. “That’s all! No problem. Enjoy your time in Nepal!” 60-day tourist visa, easy as pie. The most pleasant border crossing yet.

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Soon I was packed into a mini-van for the 8-10 hrs push to Kathmandu. I had no guidebook and knew almost nothing about Nepal. I only knew that I was going to try to get to Kopan Monastery for a 30-day course on the Lam Rim, or Graduated Path, introducing all the basic principles and practices of Tibetan Buddhism. Nepal felt different to India from the moment I arrived. It was spacious, easy-going. There was less garbage everywhere, less raw sewage. There were plenty of people, but nothing like India. They were mostly smiling, caught up in friendly conversations. No-one seemed stressed or in a hurry. Half the people were busy at work, the other half sitting around chatting. Little kids were everywhere, running around chasing each other. Older girls decked out in white blouses, blue skirts, and knee-high socks dragged younger brothers to school by the hand. We drove on across the valley and up into the hills. Throughout the towns and villages, painted wall murals advertising Carlsberg Beer, Playboy Whiskey, and 2PM Noodles competed with the (globally ubiquitous) red and white swoosh of Coca Cola. Buddhist prayer wheels and Hindu temples took turns. A dancing cartoon condom man on a billboard smiled from in front of the dark silhouette of an embracing couple and waved at passersby. “Be safe!” he said in the cascading flow of Nepali script. Further up the road, we drove past the brutal remains of two passenger buses that had collided head-on in the night, each torn open, crushed and shredded from the impact. The wounded and dead had been removed. Continue reading

Vipassana

Dhamma Pakasa Meditation CenterFor the third time in as many years I have attended a 10-day silent meditation retreat in which I got up at 4am every day, sat cross legged on the floor with eyes closed for more than 10 hours per day, ate no food after noon, made no physical or communicative contact with another human being, and otherwise cultivated a sense of complete isolation in which to explore the inner depths of the phenomenon of my own mind and body.

What on earth would motivate an impulsive wanderer like myself to submit to such rigorous discipline for so many hours? Well, read on, young grasshopper, read on… Continue reading